Bhagavad Gita Ch. 4 v. 11-12
Explore the Bhagavad Gita’s wisdom on dharma, prayer, and the infinite generosity of Spirit guiding all souls.
Grace meets us wherever we are. The Gita reveals that God responds to every sincere seeker, demonstrating that dharma and divine grace guide us toward liberation.
The eternal promise of divine grace shines through Gita's verses 4.11-4.12. Here we find one of the most encouraging truths in scripture—that the Divine responds to every seeker, in whatever way they turn. Whether we approach with knowledge, devotion, action, or even simple longing, grace flows in response. These verses remind us that sincerity of heart matters more than form, and that our dharma is to open ourselves to that ever-present grace.
In our last reflection, we concluded with verse 4.10, where Lord Krishna reassures Arjuna to stay focused on the goal of liberation in this very lifetime—and to know that it is possible for him. This is the timeless call of the sages through all ages: Wake up. Wake up. It is possible for you.
Chapter Four has been guiding us toward mystical insight—the revelation of divine consciousness and the relationship between the eternal Self and the embodied soul. Verses 4.7 and 4.8 introduced the sustaining of dharma—divine order—as the key for planetary well-being and its ongoing evolution:
“Whenever there is a decline of righteousness and a rise of unrighteousness, O Arjuna, then I manifest myself. For the protection of the virtuous, for the destruction of the evildoers, and for the establishment of righteousness, I am born in every age.” (Bhagavad Gita 4.7–4.8)
These verses revealed the promise that whenever disorder predominates, the divine impulse manifests, restoring harmony. This descent occurs universally and personally—through great sages and prophets appearing in history, and through the awakening of divine qualities in our own hearts.
It is here, at this point in the teaching, that we arrive at two of the most encouraging verses in the Gita—verses 4.11 and 4.12—verses that reveal the generosity of God’s grace and challenge us to consider what we truly desire.
Before entering the Bhagavad Gita verses 4.11 and 4.12, we must pause with the word dharma. Dharma is central to understanding divine manifestation and the path of yoga. It has several meanings:
The dharma of the ocean wave is to wave. The dharma of a flower is to bloom. The dharma of the apple tree is to bear apples—not lemons. And the dharma of the human being is to awaken fully to our divine nature. This is our highest potential, expressed through the unique combination of body, mind, karmic influences, and spiritual yearning. Dharma is both universal and particular: it is the one eternal order, and it is also our personal, unique way of expressing that divine order.
Now we arrive at verse 4.11, one of the most heartening promises in the entire Bhagavad Gita:
“In whatever way devotees take refuge in me, I provide them grace. Devotees everywhere, of various psychological temperaments and in various ways, follow my path.” (Bhagavad Gita 4.11, Roy Eugene Davis trans.)
This verse invites us to trust in the living relationship between the soul and the Spirit. However we turn toward God—with prayer, meditation, longing, devotion, or even confusion—the Divine meets us. There is no prayer unheard, no offering unreceived. The answer to prayer is grace.
My guru, Roy Eugene Davis, commented on this verse:
“However devotees turn to God, God provides them grace. Regardless of the form of endeavor or practice, rightly resolved souls with knowledge and devotion adhere to the eternal way of righteousness. We apprehend the reality of consciousness according to our capacity to do so.”
In other words, we may begin with limited understanding, with emotion-based aspirations or conditioned concepts of what God is. Yet, if we are sincere, our openness allows grace to act. Grace expresses as transformative impulses within and as supportive circumstances in daily life.
The sage Baba Hari Dass translated this verse:
“O Arjuna, in whatever way people seek me, even so do I approach them, for all people follow my path in every way.” (Bhagavad Gita 4.11, trans. Baba Hari Dass)
His commentary is striking: God is a divine force that presents itself in any form in which it is invoked. Every form we use is a mental conception, for ultimate reality is beyond thought and beyond form. Yet because ultimate reality is omnipresent, unlimited, and unbounded, it has the capacity to express in countless ways—satisfying the yearning of every heart.
This is the generosity of God.
There are those who see God as Divine Mother, those who worship Lord Jesus, Krishna, or the Buddha. There are those who worship no form at all. There are even those who profess no belief. All are included. All are met.
What I love about this verse is that it removes the prison of trying to force ourselves into some way of prayer or worship that does not resonate with our heart. It is not form that matters, but the sincerity of the offering.
And yet, even with something as personal as prayer, our human tendency is to wonder if we are “doing it right.” We may compare ourselves with others, look to tradition, or judge our own prayers as inadequate. But in this verse, the Divine says: You are enough. Your prayer is perfect. You are desirable to me as you are.
There is a wonderful Sufi story told by the poet Rumi that illustrates this truth. Coleman Barks translates it in The Essential Rumi.
Moses once overheard a shepherd praying: “God, where are you? I want to help you. I want to fix your shoes and comb your hair. I want to bring you milk, kiss your little hands and feet, sweep your room, and keep it neat.”
Horrified, Moses rebuked him: “That is blasphemy! God does not need shoes or milk.”
The shepherd repented, tore his clothes, and wandered away in sorrow.
Then God spoke to Moses: “You have separated me from one of my own. I receive each being’s prayer in the form it is offered. What seems wrong to you is right for him. Ways of worship are not to be ranked as better or worse. It is the humility, the burning love of the heart, that matters. Forget phraseology—I want burning.”
This is the teaching of the Bhagavad Gita verse 4.11: the fire of our heart calls forth the breeze of grace.
The Bhagavad Gita verse 4.12 turns our attention to desire and how prayer is answered:
“Those who desire success in actions in this world offer sacrifice to the gods, because success is quickly attained through actions in this world of human beings.” (Bhagavad Gita 4.12, trans. Baba Hari Dass)
This verse prompts us to ask: What do we truly desire? What is the deep prayer of our heart?
Scripture tells us there are four basic reasons people turn to God:
In verse 4.12, those who “offer sacrifice to the gods” are channeling their energy toward worldly goals. This is not wrong. In fact, learning to be skillful in the world is part of our dharma. But if our focus remains only there, we risk missing the deeper purpose of life—awakening to our divine nature.
Roy Eugene Davis wrote:
“To fulfill our spiritual destiny, we need not completely withdraw from mundane relationships. We need only to put spiritual growth first in our priorities and then live in a natural, orderly way. The same skills—imagination, intention, cultivation of faith, and expansion of awareness—that enable us to accomplish mundane purposes can also be used to facilitate spiritual growth.”
The same skills that bring worldly success can be turned toward liberation.
There is a saying: Be careful what you pray for. Often it is said with a punitive tone, as if to warn against disappointment. But there is also a deeper truth in it: prayer is powerful. It brings results. What we seek, we move toward. What we offer our attention and energy to grows in our lives.
This is why the Bhagavad Gita verse 4.12 is important. It reminds us to be thoughtful about what we truly want—not just what we think we want, but what will truly satisfy our hearts. When prayer is aligned with the soul’s longing for God, it draws grace and liberation.
Here is a story I wrote about prayer, judgment, and grace, which was published in One Heart Opening: Poems for the Journey of Awakening.
When I arrived at a retreat center, a monk showed me to my cabin. He said, “Don’t be disturbed if you hear the clinking of glass outside your room in the morning. It’s only me." Sitting on the shrine were six large bowls filled with water, flowers, and many, maybe one hundred and eight, small cups that he filled in the morning and emptied at dusk, as an offering to the Buddha.
In the morning, I woke early to watch. But he did not come. My heart grew heavy, and my mind filled with judgment: Is there any hope for the world if even monks neglect their devotions?
Then it began to rain. And it rained for days. The bowls outside my window overflowed.
Grace had already come. The offerings were filled, not by human effort, but by the abundance of heaven itself.
Living in the Flow of Grace
The Bhagavad Gita verses 4.11 and 4.12 remind us of two truths:
This is the heart of yoga: turn to God in remembrance and stay open to the flow of grace.
Listen to the full podcast episode below.
Chapter 4, v. 11-12
This episode highlights the importance of devotion and the generous response of divine grace. Through heartfelt devotion, learn how our unique ways of seeking are met with the divine presence, guiding us toward spiritual fulfillment.
Drawing from the reservoir of Vedic wisdom and the principles of yoga, the Dharma 365! Live Your Higher Purpose online course outlines the path to a life of higher purpose. The course provide a comprehensive immersion in dharma studies and practices for discovering your higher purpose and living it every day with heart and meaning.
Enter your email below to receive Illumination – inspirations, insights, and more from Yogacharya O’Brian to support you on your path of awakened living!
© 2025 Ellen Grace O’Brian